In 2009, a national gay and lesbian newspaper reported on Egale Canada activist Susan Rose’s tour of this province’s Northern Peninsula, where she conducted anti-homophobia workshops.
“It was unbelievable, because what I gathered from that [tour] is that homophobia is alive and well,” she reported. And while Egale has been working with the provincial government and school boards to address the problem, another Newfoundlander is preparing to launch an effort of his own to combat homophobia and transphobia throughout the province.
John Power, originally from Newfoundland himself, has spent the past several years volunteering and working with the Toronto-based ‘Youth Line’, a peer support phone line for lesbian, bisexual, gay and transgender people 26 years of age and under. During one of his recent trips back to Newfoundland, it occurred to him that queer youth – and even adults – in his home province could really benefit from a similar service.
“I volunteered [at Toronto Youth Line] for two years, and then I worked there for two years as a relief shift supervisor. Part of my job was to facilitate training workshops. So I have this experience, and I guess it was a service that I thought was a really really good one, and have always wanted to see a similar kind of service started up here.”
“It’ll be a peer support phone line, which is basically not a counseling service as much as just an outlet for people to phone…This will be a safe space for queer identified people to talk to somebody who, on a broad scale, might have some shared experiences.”
“…it was mostly just kids questioning their orientation, wondering about their gender, everything from that to crisis suicide calls, sexual assault and rape calls.”
His experience working and training volunteers for the Toronto line exposed him to the wide gamut of concerns queer youth in Ontario had.
“There were all kinds of questions really, mostly from outside of the city. Kids from small towns or smaller cities that didn’t have any other resources to avail themselves of. But it was mostly just kids questioning their orientation, wondering about their gender, everything from that to crisis suicide calls, sexual assault and rape calls.”
Similar lines have been tried on a limited basis in the province. Newfoundland Gays and Lesbians for Equality (NGALE) offered a support number that could be called once a week, but that shut down some years ago. Power notes there are a number of such lines operating in Ontario and other provinces – for youth and adults alike – and although his initial idea was to provide a line for youth, he’s decided to keep it open for all ages. While the line will start up with a St. John’s number, he’s hopeful that he’ll be able to secure the funding to offer a toll-free line for province-wide access, for both the island and Labrador.
Power intends to make use of the wide range of experience he obtained on the mainland. In addition to Youth Line, he volunteered with the 519 Church Street Community Centre, which offers a range of community services and programming, primarily directed toward the queer community.
From the stage to the phone lines…
It’s an unexpected career shift for Power. A native of Paradise (“I got rocks in my pockets!” he jokes), he obtained a music degree from Memorial before leaving the province. He played in the Newfoundland Symphony Orchestra, as well as The Hidden Cameras (an Ontario-based “gay orchestral indie-pop band” with a wide following) and a range of other punk and heavy metal bands. He notes that in many ways, it was only once he moved to the mainland that he developed a fuller understanding of the complexity of queer identity, and he’s hoping the phone line will provide a sort of queer support and community that didn’t exist when he was going to school.
“When I was growing up, I didn’t really know what was going on. I wasn’t sure about myself, I wasn’t sure about a lot of things. So I didn’t really pick up on any outward homophobia, as much as just a lack of visibility of anybody that was queer in any way. In high school there was a couple of out gay guys, and I know that they got bullied a lot.”
“But I’ve talked to some people who live here and they talk about how there’s a huge number of people in the province who are queer in some way but feel that they can’t come out, so I mean there’s got to be some reason for people to feel unsafe in coming out, either be it the fear of losing friends, the fear of losing family, or the fear that work might get too much to bear.”
Often the product of ignorance
We discuss some of the cases of homophobia covered in local media over the past year, and although Power acknowledges that there are certainly some deliberate and malicious cases of violence and bullying, he feels a lot of the homophobia and transphobia in the province comes from a lack of awareness. He invokes the story of Lanier Phillips as an example.
“There’s that story about the black guy in World War II – Lanier Phillips – where they went out and rescued him from the boat, and how they had never seen a person of colour ever. And he was covered in oil, or at least they thought he was, and so he came to and they were trying to scrub the oil from his skin, but when he told them that he wasn’t white they were shocked. But shocked in the way that, they had just never known anything else, other than just being white. That might also have a certain connection here, meaning the lack of visible queer folks. Now I’m not saying that that’s the whole case at all, but I think that’s certainly a portion of it and that if there could be more visibility of queer folks in the province, and youth and adults that were out about it, then I think that that would really go a long way toward creating a community and a safe space for people to question, or come out about how they feel in terms of gender, orientation, and the whole gamut.”
The current challenge lies in finding money and volunteers. Power has approached all three levels of government seeking financial support, as well as Memorial University. He hopes to obtain private donations as well. The Students’ Union at MUN has expressed enthusiastic support for the endeavor, and they’re planning a recruitment drive to solicit volunteers at the beginning of the fall semester. Power has already scheduled training sessions for September: volunteers will need to undergo 30 hours of training. He’s already gotten some interest, but wants to launch the line with a strong and diverse volunteer roster.
“St. John’s and Newfoundland, it’s not the most diverse place in the world. But it is getting better, for sure.”
“Right now I’m looking for as many as I can get: any age, any orientation, anything! Lesbian, gay, bi, trans, queer, two-spirited, questioning: everything! Ideally it’d be really great if I could get a cross-section of all kinds of people, as diverse a crowd as I can get. Because St. John’s and Newfoundland, it’s not the most diverse place in the world. But it is getting better, for sure. But I would really like for the volunteers to have a super diverse background, because I find that diversity, especially with a setting like this where you’re actually engaging with a lot of people and talking about all kinds of things – oppression, ageism, ableism, all kinds of isms, and homophobia, transphobia – it’d be really good with a diversity. It’s much more conducive to learning about things that aren’t necessarily situations and ideas and thoughts that you might be that familiar with.”
Power – who will also be pursuing a social work degree as he coordinates the project – doesn’t see the task ahead as a challenge, so much as an idea whose time is long past due.
“I’m gonna make it work,” he says simply. “I don’t even think it sounds that big. People have said ‘oh wow that sounds huge’, and when I think about the outcomes and the change that I think that this will let happen, hopefully it will be huge…so far it’s been great. And nothing that I haven’t really enjoyed doing at all. People have been really supportive.”
As he searches for words, the professional musician in him falls back on a music analogy.
“I feel that it’s kind of like that Faith No More tune called ‘We Care a Lot’ where the old singer Chuck Mosley says “Well it’s a dirty job, but someone’s got to do it.” So there should be somewhere where queer people and youth can go to to talk about whatever they have to talk about, on a toll-free anonymous phone line.”
Members of the public interested in volunteering, or assisting with financial support and fundraising, can contact the organizers by email at volunteer.munlgbtq@gmail.com or by checking out the Facebook page.
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Hi Phil,
I’ve considered your response and I’ve formulated my own so here you go I guess.
I think we need to think about the components that make up a functioning human. I think it depends on how we view human beings. For my part I see them as products of nature. They are grown not manufactured (where they would be nice consistent) so they are not all alike but they have much in common with each other. Now if you will notice there are two broad trends in sexuality, attraction to men and attraction to women. Usually they are paired up with a particular set of phenotypes (measurable characteristics) such as genitals, secondary sex characteristics and what not. However, having the usual equipment of a “man” is only part of the picture. You really need a brain for that stuff to be functional (without a brain does the body have a sexual life?) But that suggests that with regards to sexuality there will be two usual sets of structural characteristics in human brains. One for attraction to men the other for women. So what would happen if you get a brain with that/those parts of the brain setup for attraction to women paired up with a normal or usual female body? I think you will have someone who when they begin to feel that kind of attraction find themselves attracted other women.
By the same reasoning that/those part(s) of the brain that provides a mechanism for identity might be different from the norm leading to an perfectly functional (with a lower chance of sexual reproduction. With global overpopulation they might be doing us breeders a favor
human being.
Its an issue with growing things. They don’t always turn out the way we expect. In many cases its better to try to expand our understanding of the world rather than try to mold the world into our understanding. Its easy for me to say this because that’s how I see humans.
Now as for the animal thing, I get what your saying. I would be alarmed if a 14 year old boy told me hes trying to come to grips with being a chicken. I’m not sure how I would react but unlike people thinking they are chickens people do feel they are male or female.
I also don’t think seeing pro-gay messages is really a big deal. Here’s why having sex with someone your really attracted to is … awesome
I mean it really feels good and is pretty exciting. Given the option to pursue sexual encounters with someone your attracted to and someone your not who would choose the latter?
As for the civil rights issue. I don’t have much to say on this. I have noticed that humans can form groups around just about anything that allows them to form an us vs them way of looking at things. As a result, I don’t think its so hard to feel like your being oppressed while not really caring or noticing other groups who are being oppressed.
Just a few thoughts
Hey, that’s a great argument in favour of provincial funding for the service, Phil! Thanks for letting us know that medievalistic bigotry is alive and well.
The question is, how should people be helped? Should a young person who calls into a phone line about their “sexual identity” be steered toward a life of promiscuous anonymous sex? This truly is the lifestyle for many gay men. And what about “transgendered” people? Is it not reasonable to believe they need psychological help, rather than surgery which will mutilate their bodies? What if a man believed himself to be an animal? This does exist, but would you advocate a species-change operation? It’s absurd.
No one deserves to be abused, regardless of their sexual issues. But the question is, in what direction should people be steered? Believe it or not, some young people are often confused about sexual issues. Sometimes they may develop a fear of homosexuality, especially since it’s such an overly discussed topic these days. Unfortunately, instead of encouraging a young person to relax and explore their heterosexuality, they are bombarded with pro-gay messages.
Homosexual sex is sterile, it does not produce life and has no ability to. It is simply mutual masturbation. Plus, there is a whole culture that goes along with it. In the United States, the first gay couple to “marry” openly declared that their relationship was not exclusive, but rather very open. There is no complementarity, and conflict is much higher than usual.
The civil rights struggle of black people is completely different than homosexuality, despite the insistence of some to equate them. But without a moral basis, all issues of difference are considered immoral. If the black struggle was the same as the gay agenda, why are fewer black people in favour of gay “marriage” than white people?
These are just some points I would like people to consider.